Damned Souls by Dimiter Dimov – Love, War and the Plague

Damned Souls
Damned Souls
Dimiter Dimov
Sofia Press

It is one of those fascinating experiences of reading that let one enter into old political arguments, wander through them as if in an attic, and find among the detritus of so much misplaced, or misspent, analysis, otherwise quality writing.  Dimiter Dimov’s (Bulgaria, 1909-1966) writing is certainly marked by it’s time and in parts is not shy about them, yet underneath the cruft, the antiquated arguments that time has only made seem exaggerated, or, at least, mistargeted, is some solid writing. If one were to spend time wading in the intellectual past of the mid 20th century, Damned Souls is not a bad choice.

Damned Souls takes place in Spain right before the July, 1936 outbreak of the Spanish Civil War. Dimov spent considerable time in Spain between 1939-1946. I came across his name in Juan Eduardo Zúñiga’s La tierra será un paraíso (The Earth Will Be a Paradise). In that story he is working in a veterinary lab with Zúñiga and they find themselves planning to help Republican refuges to return to Madrid via clandestine methods. It comes to nothing, as does so much in Zúñiga’s post war Madrid, but what is evident is his deep admiration for Dimov.

At it’s core, Damned Souls is a debate between conservative religion and an open, an in some ways ideal, worker centered society. It was the crux of the Spanish Civil war, so the novel fits within that context. As a novel, though, Damned Souls has to make that case as forcefully as it can. Or at least, that is what Dimov tries to do. It makes for occasionally overwrought moments. At its best, Dimov captures the frustrations of his characters. The first third describes the harrowing drug addiction of Fanny, an English woman, who falls in love a reactionary Jesuit priest. The desperation and the lengths she goes to get her fix are some of the best writing of the book. He really captures the sad determination of an addict.

The rest of the book takes place in the  months before the war. Fanny, at that point not an addict, is the stereotypical upper class floater, more interested in having a good time than anything else. In a chance encounter she meets a Jesuit priest and falls in love with him. She begins following him around Spain, trying to get in his good graces. Finally, she lands at small town in northern Spain where he has set up a typhus hospital. He won’t accept her help, so she sets up a rival hospital. Next to it. As the outbreak spreads and more and more of the pueblo’s poor die futile deaths, it comes out that all the priest cares about is taking her money and reestablishing the Spanish empire. It’s that last bit that seems cartoonish, as if he could do it. Or perhaps it’s just the delusion that was at the back of Franco’s supporters. Because the arguments are so distant, it is hard to see them as real, even if they are the same ones in Doña Perfecta. Whatever the case, the descent of the hospital into disease is horrific, and, again, shows Dimov’s skill as a writer.

Ultimately, it is the Republican forces who take the camp over, and in a day remedy all the problems, delousing and burning all infect materials. It’s as if the old system was incapable, even when it tries to use modern methods, is incapable of helping the people. Dimov avoids any discussions of Republican politics, other than trad unions, but there is an undercurrent here that without knowing his work better, is hard to decide which way he is going. Is this socialist realism, or just an over exuberant anti-fascist? That aside, the debates are still present and would not feel as heavy handed if, and this is perhaps the biggest issue with the book, Dimov didn’t continually throw around generalizations, usually in the form, the Spanish are a nation of  fill in the blank.

Despite it’s flaws, Damned Souls is well written and should be read, not as a book about Spain, but as one author’s reaction to Spain and the Civil War.

La tierra será un paraíso (The Earth Will Be a Paradise) by Juan Eduardo Zúñiga – A Review

largonoviembre
La tierra será un paraíso (The Earth Will Be a Paradise)
Juan Eduardo Zúñiga
From La trilogía de la Guerra Civil
Catedra 1989/2007

La tierra será un paraíso (The Earth Will Be a Paradise) is the second book in Juan Eduardo Zúñiga’s Madrid trilogy, picking up a few years after the close of Largo noviembre de Madrid. It is the early 1940s and Spain is under the control of General Francisco Franco, who has dealt harshly with the defeated Republican forces. Madrid is gripped by poverty and fear and, as Zúñiga makes clear, an ever present fear hovers over the city in general, and in particular the defeated. Where Largo noviembre tried to look at the war through the lives of the inhabitants of Madrid (generally civilians in his telling), La Tierra looks at how those same inhabitants, now cornered, often poor, suffering after a year or two in prison, are trying to survive. The survival is tenuous, made even more so by many of the veterans who are trying to keep a resistance alive. Almost eight years later it is obvious the resistance was futile, but in the midst of World War II, as the Germans were loosing there was some sort of hope, misplaced, but one that provided a kind of balm for the defeated. It is in this milieu that Zúñiga sets his nuanced refection on memory and survival.

Las ilusiones: el Cerro de las Balas (The Illusions: Bullet Hill) is an aptly titled opening story for Zúñiga’s second book in the Madrid Trilogy. Largo noviembre de Madrid ended in October of 1939 with the entrance of Franco’s forces into the capital. The collection here takes off in 1943 in a city devastated both physically and emotionally by the war. The earliest impressions gives the reader are of a poor gypsy woman in rags scratching out a living in a bar. It is an image of more than poverty, which is certainly every where from cheep, run down shacks to the beer that is served warm in dirty glasses because there is neither enough power during the day to keep the refrigerators going nor enough water to wash adequately, an image of the outcast. The narrator is a veteran of the war, a republican soldier who has done a little time in a concentration camp. He works in a laboratory of a veterinary clinic with a Doctor Dimitar Dimov, a Bulgarian who the narrator doesn’t know well, and given that Bulgaria was allied with the axis at the time, perhaps he shouldn’t get to know. Nevertheless, as the walk the destroyed city and drink warm beer a confidence emerges and Dimov asks if he can find a Bulgarian who was part of the International Brigades. It is a dangerous proposition, since, if found, he would be in grave danger. The two men though begin the search and the friends of the narrator give varying bits of help, revealing a country sized with fear, a place where the defeated live in fear of more imprisonment. Ultimately, they decide the best thing is to escape to Viciy France. It is a plan full of illusions that doesn’t really face the reality that France is controlled by Germany and is as much a threat as Spain. There is no escape except in little pleasures such as that of the gypsy woman. The narrator decides he will get close to her despite her appearance, despite who she is. If there is no freedom, at least he can find something with the other outcasts. Of course, this is only an illusion, one that is common in Zúñiga, one that leaves the narrator in a devastating limbo unable to escape what they know should be abandoned.

Antiguas pasiones inmutables  (Ancient, immutable Passions) describes a post war Madrid, returning to the old ways, the rich taking possession of what had been theirs before the war, the poor living in hovels. Yet it is also a story of shifts of fortune that such destruction brings about, allowing a few people who were completely separate before the war to mix, to change, not in some ideological sense, but in practical terms. Told in sentences that continually shifting mid sentence between the perspective of the principle figures of the story, Adela, a maid, and Reyes Renoso, a rich landowner, so that their stories, although disparate, reflect a growing interconnectedness. Zúñiga is a master stylist and each one sentence paragraph, some three pages long, bring the threads of each character’s life together in the contrasts of their experience. She is a semi-literate young woman who has scraped by in the neighborhood, who has always looked at the great house on the edge of the slum where she lives and has wondered what it was like inside. He is the last survivor of a a rich family that was all killed during the war who takes over the house. Wounded and recovering in the home, he is a prisoner in some ways, surrounded by the same people who must have thrown the grenade that wounded him. Each is an observer. He of her; she of the world outside the great windows, which she never would have imagined looking thorough. They draw closer, but it is not clear if it is anything more than transactional, but each gives up part of their past to do it: he an elite sense of class that was destroyed when his family was executed; she a box of papers a republican soldier, a boyfriend most likely long since dead, gave her and told her she had to keep. Lines are crossed, borders frayed as the characters seek refuge of a sort from the war’s aftermath.

Camino del Tibet (Tibetan Road) is a search for a better way of living, one that is so out of sync with its time, it renders the believers unmoored from all hope. A group of theosophists meet in Madrid waiting for their leader, trying to decide what to do. They are dedicated members, one pair refrains from sex even though they sleep in the same bed, others refuse to discuss the left, not because they are pro Franco, but because to analyze the world in those terms is to participate in the physical. It might seem an odd choice for a story about post war Spain, but it fits nicely given that the Franco regime was a Catholic dictatorship which had executed theosophists. Moreover, given the ever present backdrop of World War II, the discussions of ethereal terms, both seems brave and pointless, both in the sense that they will achieve nothing and that faith doesn’t matter. And without the leader, without a sense of purpose, a future, it becomes very difficult to maintain the group. It is a story emblematic of all those faiths, religious or otherwise, that meet the hard reality of the war’s end.

Sueños después de la guerra (Dreams After the War) is a sad and beautiful gem that looks at the lives of the soldiers, now defeated, who lives of poverty and disappointment. Although the disparities between the rich and poor show up in a story like Antiguas pasiones inmutables, Sueños adds another layer of tragedy. Carlos is a shoeshine man who works at an expensive hotel where he hears the the men talk about high finance and wealth all things he has nothing to do with, nothing he can ever hope to access. He a man from humble beginnings who had become a construction worker. During the war, though, he served with distinction and was promoted to lieutenant. He was somebody. Then the war ended, his girlfriend was killed and he ended up in prison. All he has left is the bottle and his dreams. Zúñiga doesn’t stop with just the personal disaster of one man’s war. Despite his fallen state, his complete and utter hopelessness, his ex-comrades look to him as someone who can lead the underground, who can keep the fight going. It’s pointless, a dream that will never come true and Zúñiga makes clear that all dreams, the ones of the past and those of the future do little but make the reality that much more painful.

Pero no era un vencido sino que algo peor había golpeado su hombría: una vergüenza de las muchas que los hombres ocultan a lo largo de años y que a veces, cuando en un momento inesperado vienen al pensamiento, entre tantos esfuerzos como hacemos por olvidar, cruzan delante de los ojos, clavan sus garfios en las vísceras más hondas y el rostro se osxurece y nos sentimos desfallecer aunque luego vovamos a hablar de fútbol, de la corrida en la plaza de las Ventas y se alardea de algo que deseamos poseer y que no hemos conquistado, pero la cicatriz de aquella vergüenza está allí, cruzando el pecho.

La dignidad, los papeles, el olvido (The Dignity, the Papers, the Oversight) and the Interminable espera (Interminable Wait) both cover similar ground. In each a veteran of the war are working actively with the Resistance, one distributing papers, the other observing a pick up. In each fear and suspicion mark their every move. The temptation to give up, to find relief in the radio, any kind of distraction. What makes these stories so strong is Zúñiga carfuly balances the same of loosing, the hope for a new future, the fear of getting caught, all the while finding an emotional depth in all of them.

…los receptores de radio cuyas averías arreglaba, traían palabras divertidas y música, girando el interruptor less callaba o les hacía hablar a su antojo y lo prefería a estar como él estaba, sumido en la fasedad del recuerdo proque éste, cada vez que le invocamos, nos da una imagen distinta, va cambiando sin parar según lo que anhelamos o nos conviene, por lo cual no recordamos lo que pasó sino distintas invenciones que acaban siendo engaños.

The last story, El último dia del mundo (The Last Day of the World) requires a note on style. All the stories, save El último are written in long, single sentence paragraphs, some that span several pages. They are perfect for the complex narration, swithing between subjects, as the past and the present mix in the characters mind’s. El último is a transitionary story. As in Largo noviembre which contained one story the took place after the fall of Madrid, El último is the begining of the end of the emediate post war. The story follows three people who refuse to leave their neighboorhood as it is redeveloped. Their defiance is a silent one, one that will end in their destruction. There is no deep psychological examination of fear and hope. That’s gone. What is left is the commercial, the new paradise. This, of course, is not the paradise that is intended by the title of the book, which is a quote of the International. As the vision of a dictatorship, the language changes to simpiler, shorter sentences, which capture a more utilitarian sense of language.

While not quite as magical as Largo noviembre de Madrid, La tierra será un paraíso is an excelent collection.  When taken in the context of the trilogy, the work is even stronger,  examining the profound depths of the end of the war. Where Largo was constrained with action, upheaval, the constant bombing, La tierra is quite, frozen in terror. The two states are perfectly represented in the structures of the narratives and the stylistic approach of the writing. These two works are a must for anyone interested in the Spanish short form.

Favorite Reads of 2018

Here are my favorite reads for 2018. They are not ordered in any way. I didn’t review all of them, but the ones I did are linked. There are some real standout works there. I wish the Zúñiga and Tizón would be translated into English. Great collections each.

Largo noviembre de Madrid (Madrid’s Long November) by Juan Eduardo Zúñiga – A Review

Largo noviembre de Madrid (Madrid’s Long November)
From La trilogía de la Guerra Civil
Juan Eduardo Zúñiga
Catedra 1980/2007

largonoviembre Juan Eduardo Zúñiga’s Largo noviembre de Madrid is, simple said, a masterwork of short fiction. Since its publication in 1980, and the publication of the second and third books of his Madrid trilogy, it has been considered a masterpiece that captures the opening days of the Spanish Civil War, the confusion, the fear, the the atmosphere of destruction. In sixteen brilliant stories, Zúñiga creates and impression war with stories that are both visceral and sparse, moments that seem to come out of his ever present dust and smoke and recede just as quickly, leaving the reader with briefest impression of the desperation and madness that afflicts of his characters.

Before I dive into the stories, two pieces of historical information are important to keep in mind. First, the Spanish Civil war started in July 1936 and by November 1936, Nationalist troops had reached the outskirts of Madrid. The Republicans expected Madrid to fall and moved the capital to Valencia; however, Madrid held and from then on it received repeated bombardment. Second,  Zúñiga was born in Madrid in 1929, and spent the war in Madrid. Too young to fight, he was still a witness to the war. Both of these are important for understanding the shape of Largo noviembre.

All but two of the stories take place during November of 1936. November ’36 both represents the high point of Republican resistance to the Nationalist, where Madrid was able to mount an unexpected defense, and the war in Madrid as a whole. The last two stories form a coda, closing an already a futile war with yet more futile acts. What should also be stated from the outset is the stories are not exclusively about soldiers; soldiers make up a small percentage of the characters. Instead, Zúñiga writes of the civilians who surviving the war and even when he writes of soldiers, it’s when they are in the urban world, if not away from the front, then in the undefined boarder between the front and the civilian world that is the mark of urban combat. It is this larger picture, a story of Madrid, that makes the the collection something large than just war stories. In many ways, Madrid itself is a character, a landscape whose physical presence both shapes the inhabitants and is the locus of memory.

The idea of memory pervades the book. In the first story, a story that one can read as a transition between the past and the present war, memory is ever present. From the first story, Noviembre, la madre, 1936 (November, Mother, 1936), Zúñiga makes it clear that how memory shapes us and the physical and how the physical is a form of memory. In the story, three brothers are deciding what they should do: leave the flat, stay on? They are too old to be soldiers, but to leave the flat is to leave the neighborhood, and leaving is leaving the walks with their mother, their hand in hers, the buildings they looked up to with her. A sense of transition is in effect, from the times at the turn of the century, to the war. Whatever the past had, it is now gone. Even the structure of the story with a narrator looking back at brothers looking back enforces the idea of memory. Zúñiga says it most clearly here:

[…]y aún más dificil de concebir es que esta certidumbre de haber comprendido se presenta un día de repente y su resplandor trastorna y ya quedamos consagrados a ahondar más y más en los recuerdos o en los refrenados sentimientos para recuperar otro ser que vivió en nosotros, pero fuera de nuestra conciencia, y que se yergue tan sólido como la urbanidad, los prejuicios, los miramientos…

[…]and even more difficult to conceive is the certainty of having understood one day will come suddenly and its brilliance will dive one mad and we’ll continue to be dedicated to digging deeper and deeper into memories or repressed feelings to recover the other being that lived in us, but outside of our conscience, and that rises solid like courtesy, prejudice, tact…

A different take on the power of memory comes in Joyas, manos, amor, las ambulancies (Jewels, Hands, Love, Ambulances). Here the memories drive the interlocking lives of a doctors and nurses in a hospital that is treating the wounded. Typical of Zúñiga, the war itself is at the margin. What he is interested in is moving through the minds of his characters as they experience the war. For them its fatigue and a desperation to assemble that past in the present. The nurse wants a ring for her finger and jewels around her neck like her mom had when she’d leave the house. She also learned that if she gave me what they wanted she’d get her jewelry. One of the doctors is sleeping with her, desperate to get his hand on a ring for her. For him the past contains the rings his mother had, and which his brother says have been taken by the military. It’s all desperation, an attempt to hold on to a world that no longer exits. Another doctor knows it’s all meaningless: he’s cut rings off fingers in surgery. It’s a nightmare at the border of rationality, and mixing the story into between bouts of extreme fatigue, Zúñiga gives the moment a horrifying aspect: imagine while there are so many dying these people are just looking for rings.

The idea of avarice comes up over and over. It can be a desire for wealth as in the previous story, an attempt to hang on to what one has. In Riesgos del atardecer (Risks of the Afternoon), we have a successful shop owner hiding all his merchandise in his stockroom, fearful that the government is going to confiscate it. Like many of his characters, they are trying desperately to hang onto something that has changed. The shop is no longer filled with the fashionable. If he can just wait it all out he can take the stock back. Not everyone in Madrid cares about the war. There is an indifference at times. The situation in the city is complicated and Zúñiga is clear in the sense that much of what is happening is not heroic, despite the use of November in the title of the collection.

He has two particularly tragic stories that take on the idea of the adventure seeker: Hotel Florida, Plaza del Callao and Adventura en Madrid. In the former, a French arms merchant comes to Madrid to make a deal, but he is seduced by the war, the sense of danger and freedom that comes in a besieged city. It’s a playground, running through the bombed out buildings, as if he were somehow immune to the dangers. The narrator early on knows this isn’t even true:

Eran meses en que cualquier hecho trivial, pasado cierto tiempo, revelaba su aspecto excepcional que ya no sería olvidado fácilmente.

There were months in which whatever trivial occurrence, after a little time had passed, would reveal an exceptional nature that would not be easily forgotten.

For the French volunteer to the cause, he quickly learns that the war is nothing like he imagined. Zúñiga makes that point, as always, using memory as a differentiator. The hard realities of the front aren’t the focus, but the clash between his memories and his current reality. OF course, the cold night is unpleasant, but it’s the freedom to roam Paris drunk with his friends that creates distance.

It should be clear that Zúñiga’s work is in itself an attempt to capture the memory of a place and that memory is difficult to grasp. In one of the best stories of the collection, the beautiful, Calle de Ruíz, ojos vacios (Ruíz Street, Empty Eyes) he gives us a blind man trying to navigate the city during a bombardment. The city has already become difficult to navigate: what he has in his memory has been destroyed, returning us to Zúñiga’s preoccupation with physical memory. And he can’t see the danger through out the city. But he holds to his daily reading sessions with his friends. When the air raid happens he  is lost, and worse, has lost the book he carries with him. It distresses him; he is panicked: words are more important to him than anything. It’s all he has, all anyone can have. The narrator, sympathetic at first, gets tired of all this and wants to tell him

Te engañan: no hay presente, tu vida únicamente es el pasado, la ceniza de un tiempo que tú no vives, sino que está ya hecho y tú te euncuentras con él en las manos, convertido en recuerdos. No sabrás nunca nada, todo es inútil, deja de buscar ese libro.

They’re fooling you: there’s no present; your life is completely in the past, the ashes of a time where you don’t live, but is already done and you find yourself with him on your hands, turning into memories. You’ll never know, everything is useless, so stop looking for the book.

If memory is ever present, the future is a luxury. In several stories fortune tellers appear, but the fortune tellers are unable to see. They are blind to the future as the blind man in Calle de Ruíz is blind to the present. There is something extra here: the future is comforting. Without a future there is no comfort. In Presagios de la noche (Evening Signs), a drunk and scared soldier repeatedly asks the fortune teller what his future is. She can’t see. Her assistant chastises the boy

[…] no hay tales presagios, que nadie vigila nuestras vidas […] estamos solos

[…] there are no signs; no one guards our lives […] we are alone

When the fortune tellers give in, there is no hope.

Finally, the last two stories close out the end of the war, both showing the futility of it all. I the first a German International Brigade volunteer is roaming Madrid in February, 1939. He is the last of his kind. (The brigades were withdraw in ’38) Instead of a hero, he’s looked at with suspicion. The war is over, why do we need him? He goes into a bar an everyone looks at him. Are these the people who will take to the streets to give Franco the fascist salute? Are they just tired of the war? It is a sad end. The German has no where to go. He certainly can’t go home. It’s all a waste. It is the same sentiment that pervades the final story, Las lealtades (Loyalties). Zúñiga gives us a soldier guarding an empty building. Asked to search for someone inside all he finds are over turned offices, papers and folders strewn everywhere. The operations of a modern war come to little more than paper under foot. It’s an arresting image of an abstract war, one that exists as office memos, banality that in the confines of the building means nothing. It’s the last image of the war, one that is unsettling given how much smoke, dust, and ash have filled the previous pages.

Largo noviembre de Madrid is one of the great collections of war and belongs aside such works as Issac Babel’s Red Army or Ambrose Bierece’s civil war stories (there is more to Bierce than An Occurrence at Owl Creek Bridge). It’s more than war, it’s an exploration of memory and existence that transcends the immediacy of its time. There is not one bad story and most of them will continue to haunt long after I have finished reading them.

An Analysis of Juan Eduardo Zúñiga at Turia

The Spanish literary magazine Turia has an excellent overview and analysis of the work of Juan Eduardo Zúñiga, in particular his trilogy of the Spanish Civil War, by Fernado Valls, a literary critic whose work I like. It is a long article and worth the read. Zúñiga is the author of Largo novembre de Madrid and two other collections of short stories about the Spanish Civil War. His work is impressive. Words Without Borders published one of his stories not too long ago.

1980 puede ser la fecha clave como punto de partida para hacer un balance del conjunto de la producción literaria de Juan Eduardo Zúñiga, pues entonces es cuando gracias a los buenos oficios del editor y traductor José Ramón Monreal, se publica en la editorial Bruguera Largo noviembre de Madrid, recopilación de cuentos que le proporciona un reconocimiento inmediato y un prestigio literario discreto, pero de calidad, que no ha parado de crecer hasta el presente. Sin embargo, hubo una etapa anterior que arranca en 1945, fecha en la que apareció su primer ensayo: La historia de Bulgaria. Un año antes, junto a Teodoro Neicov, tradujo la novela del escritor búlgaro Iordan Iokov, El segador (Epesa, 1944). Su interés por la cultura, por la literatura eslava, se mantendrá vivo a lo largo de toda su existencia.  Y en ese mismo año de 1945 reseña elogiosamente Nada, de Carmen Laforet ([1]).

Como traductor, Zúñiga se ha ocupado de la obra de diversos autores de los antiguos países del Este, y de escritores portugueses, entre los que destacan Urbano Tavares Rodrigues (Realismo, arte de vanguardia y nueva cultura, Ciencia Nueva, 1967) o Mario Dionisio (Introducción a la pintura, Alianza, 1972). Gracias a esta labor obtuvo en 1987 el Premio Nacional de Traducción por su versión de las obras de Antero de Quental, Poesías y prosas selectas (Alfaguara, 1986), realizada en colaboración con José Antonio Llardent, aunque nuestro autor solo se ocupó de la obra en prosa ([2]).

Short Story Writer Juan Eduardo Zúñiga Profiled at Lecturas Sumergidas

The fascinating site Lecturas Sumergidas has an interesting profile and review of Juan Eduardo Zúñiga and his book, Misterios de las noches y los días. Zúñiga is little known in the English speaking world but his stories are a real revelation since I’ve started reading them. He is a master of the sentence, for one thing, and his work is impressionistic and mines memory with complete skill. If you can read Spanish I would encourage you to seek him out.

¿Recuerdan alguno de esos cuentos en los que se relata la fascinación de un grupo de niños escuchando los relatos contados por su abuela una fría tarde de invierno ante el fuego de la chimenea? No sé porqué esta imagen me ha acompañado durante todo el tiempo -feliz- que ha durado la lectura de “Misterios de las noches y los días”, de Juan Eduardo Zúñiga. Ha sido tan estimulante, tan cálida, que probé a ir más allá, a emular las sensaciones de una experiencia similar. Reuní a mi pequeña familia en el sofá del salón y leí tres de los relatos en voz alta. El silencio fue total y el ambiente se llenó de ecos, de sugerencias, de misterios, de luz. Mi hijo de 11 años, que ya anda interesado en Poe y otros escritores de terror, me regaló esos ojos inmensos, abiertos a la fantasía, que tanto me gustan, e hizo que le prometiera que habría más sesiones como esa [desde aquí les invito a que pongan en práctica un plan así. No puede resultar más económico y garantiza aventuras tan fabulosas que ninguna agencia de viajes podría incluirlas en sus ofertas turísticas].

La voz de Zúñiga, las atmósferas extrañas de estos relatos que el autor hubiera preferido que se titularan “Alucinaciones”, según me contó en un encuentro reciente, resultan elementos idóneos para llevar a cabo una propuesta -juego, encuentro, cita- de estas características. La brevedad de las narraciones, el estilo diáfano, el tono evocador, la elección de mundos lejanos, de ciudades nubosas, tan del Norte, contribuyen a ello. Dicho esto, volvamos al sendero inicial, la lectura de este conjunto de relatos de quien es uno de los escritores más secretos y más interesantes del actual panorama de la literatura en español. Un autor al que llevo siguiendo mucho tiempo y a quien admiro como escritor y como persona.

8 Untranslated Spanish Authors at Words Without Borders

Words Without Borders has a great edition this month featuring 8 untranslated Spanish authors. This is an exciting edition because it features one of my favorites, Cristina Fernández Cubas. It has several I don’t know well, but Juan Eduardo Zúñiga is someone I’ve been looking forward to for some time and will be reading this year. I think they missed a few which you can read about here.
This month we present poetry and prose by twelve Spanish masters whose dazzling work has been unavailable to the English-language world. Exploring scenes ranging from the devastating Madrid subway bombing to the idyllic coastline of Greece, in rhapsodic poetry and anguished prose, these writers provide new insight into Spanish literature today. Read Fernando Aramburu, Cristina Fernández Cubas, Miquel de Palol, Ignacio Martínez de Pisón, Antonio Gamoneda, Pere Gimferrer, Berta Vias Mahou, César Antonio Molina, Juan Antonio Masoliver Ródenas, Olvido Garcia Valdés, Pedro Zarraluki, and Juan Eduardo Zúñiga, and discover the breadth and depth of contemporary Spanish writing. This issue is part of the SPAIN arts & culture program and was made possible thanks to a charitable contribution from the Spain-USA Foundation. We thank the Foundation for its generous support, and our guest editors, Javier Aparicio, Aurelio Major, and Mercedes Monmany, for their excellent work in selecting the authors and pieces presented here.

Elsewhere, we present writing from Syria, as Zakariya Tamer tells tales of djinns and talking walls, Abdelkader al-Hosni reflects on friendship, Golan Haji considers magic and loss, and Lukman Derky mourns a history of war.