La habitación de Nona (Nona’s Room)
Cristina Fernández Cubas
Tusquets, 2015, pg 186
La habitación de Nona is Cristina Fernández Cubas’ first collection of stories since the 2008 publication of Todo los cuentos. She did publish a novel under the pseudonym Fernanda Kubbs and while it returned to familiar territory of the fantastic, it was a less introspective work, one that felt more like a release than a confrontation. With La habitación de Nona she returns to form, employing the fantastic to navigate the space between realities. La habitación, like some of her other collections, mixes stories that have a strong emphasis in a social reality, although fantastical, and stories that are complete fables or tales of horror in a classic sense. In each she is successful, as always.
The title story is indicative of her work, where the young narrator presents her sister as her enemy, someone whose behavior is so strange, perhaps on the autistic spectrum, that she is both jealous of the attention her parents give her and intrigued by her customs. Naturally, Cubas does not give us a clinical description of Nona, more a series of behaviors that upset the narrator. The story feels as if it is one of simple jealousy, or perhaps a story of the fantastical sister, but Cubas rarely gives such simple motivations. Instead there the question is not who is Nona, but who is the narrator? It’s made all the more enigmatic by the repeated phrase, quien yo me sé (who I know, but with a sense of something more complete) that suggests there is more to the story than the narrator’s claimed interests, which as the story draws to its conclusion sees the power of the narration switch from the narrator to Nona. While it doesn’t quite have the enigmatic power of Mi hermana Alba, there are some similarities in how the strange perceptions of children point to something more profound.
She again uses the perception of children in Interno con figura (Interior with figure). The narrator goes to an art museum where a group of school children are taking a tour. They stop in front of a painting, the one that is part of the cover art of book. When asked what is going on in the photo, one child becomes scared and suggests it is something horrible. The narrator takes this to mean that the child is seeing in the painting her own life and is not narrating what is in the painting. The narrator is never quite certain what to do. Should she talk to the teacher, the police, follow them? She does that for a little, but ultimately she cannot do anything. Her only option as she ends the story is to write a story, an act that brings the interplay between art and reality to another level. Did Cubas witness this? The painting is real, so why can’t this be true? And if it is true is what the child said true? This is not an unknown phenomenon. In Cubas work at its best we’re often left with question, or better said, forced to make a decision: which narrative line do we want believe, and, thus, follow?
El final de Barbero (The end of Barbero) recounts the arrival of a stepmother who becomes the ruling force in the family, much to the frustration of the three daughters. While there is a touch of the wicked stepmother in the story, it does not follow the familiar pattern of abuse. Instead, Barbero steals the daughter’s father and leaves them behind. The enmity she engenders is that of remaking the family, erasing a future that the daughters thought they would have and leaving them in the dark. Barbero is a strange woman. After marring the father a week after meeting the daughters she begins to distance the father from the children. Ultimately, she and the father move out, taking anything of value, including the picture frames, leaving the photos of their late mother on shelves in the office. It is these kind of touches that make Barbero at once an object of hate and pity, a woman who is trying to control, but is so strange that her victories are really pyrrhic. Ultimately, the fate of Barbero is uncertain and in true Cubas fashion, what the daughters find out lesson her power, making the whole marriage a tragic-comedy. It is one of the more successful stories in the book.
La Nueva Vida (The New Life) is one of her few stories written in the third person and is the most obviously personal story of the collection. Cubas lost her husband of many years several years before the publication of the book, and that experience is reflected here. In the story a woman is walking through Madrid and finds herself in the past, meeting with her friends, with her husband. It is a stripped down story, one that is more interested in the emotion of loss. There is no magical jam as in Los altillos de Brumal; she is just there. It is the confusion of memory that is the subject, the way that memory lives, and can bring one to a past as if it really is now. The use of third person here is instructive as to her approach. Typically in the first person, she leaves open doubts, missperceptions, but here it is the complete enveloping experience of a memory that she wants to show. The doubts come via a waitress who sees an older woman having problems. It also makes the story one of her most realistic, even though it feels at first if this is some sort of strange time travel story. It is surprisingly effective and impactful story.
Finally, Días entre los Wasi-Wano (Days Among the Wasi-Wano) returns to the interplay between story and reality. Again, the narrator is a girl who, along with her brother, is shipped off to her aunt and uncle’s for the summer. The aunt and uncle are a strange pair and live in the country side in a little village. The uncle is given to telling stories of his adventures in Brazil exploring the jungle and meeting the Wasi-Wano tribe. It is a fascinating story that the narrator loves. It is also a story that is only real because of the commitment of the uncle. The narrator, though, is hooked and for her the uncle is the most interesting person. However, there are things behind the facade of the marriage. It leaves the narrator both enjoying the beauty of story that Brazil presents and facing cracks in the dream that is her aunt and uncle’s marriage. Cubas brilliantly plays with both ideas, making the fantastical, Brazil, the more solid, while the real becomes unstable. Of course, that instability colors everything about the uncle and suggests that there is more to a story than its credibility. It is a surprisingly effective story, full of dead ends and questions that can never be answered and leave a sense of melancholy that often comes with Cubas exploration of the fantastic, as if the euphoria of the glimpse of what cannot be deflates one.
La habitación de Nona is one of her better collections, and I think rightly called out as one of 2015’s best books (in Spain).