Juan José Saer Overview at the Nation

The Nation has an overview of Juan José Saer’s work, including a semi-review of The Sixty-Five Years of Washington which was published this year by Open Letter. Worth a read if you are interested in books that eschew the Boom or realistic fiction.

The “historical” novels stand doubly apart because, though set in the familiar ambience of the Litoral region, they lack the other consistent feature of Saer’s novels and stories, which is the recurrence of characters—a device also used by Piglia—to create depth and resonance while highlighting artificiality. There’s Cat Garay and his twin brother, Pigeon, who like the author moved to Paris; there’s Tomatis, the witty, jaundiced journo; Elisa and her painter husband, Héctor; Botón, the bigmouth, and Washington Noriega, the sagacious mentor (an older ex-leftie turned academic, writing a treatise on the very Colastiné Indians invented in The Witness), among assorted pals and hangers-on. In contrast to the prose-poetry of minutely charted sensation, Saer’s dialogue records scraps of banter in colloquial santafesino rhythms. This is the world of The Sixty-Five Years of Washington (1985), henceforth Sixty-Five. (The title does no favors to Steve Dolph’s translation, which is full of elegant, resourceful solutions to a most difficult text yet splotched by basic errors. Why not simply “Washington’s Sixty-Fifth,” as the phrase refers to a birthday?)

Each Saer novel fascinates with its unique machinery: Sixty-Fiveis wholly discursive. Someone must be speaking the text, because he keeps saying things like “as yours truly was saying, no?” But because this nameless someone knows what everyone thinks and remembers as well as says, he must be a personified omniscient narrator—that is, conventional third-person narrative dressed up as a literal “voice.” Within this oral frame people are said to speak, or to report the words of others, or to claim to report what others claimed that yet others said or did, in a maddening feedback of echoes and distortions proposed as realism. The Spanish title isGlosa, meaning commentary, or variation on a theme: every utterance is provisional, a gloss on a gloss. As in Plato’sSymposium, events reach us fourth- or fifth-hand—but here it’s through layers of misapprehension, wishful thinking, false memory or bad faith. There is no lofty absolute Being, only Becoming.

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